The Seattle Times spotlights 92-year-old Grace Crecelius:
For 61 years, Grace Crecelius has cracked the books. Not just any books, mind you, but the works of Plato, Descartes and Kant, Shakespeare, Marx and Freud.
At 92, Crecelius is the oldest member of what may be one of the longest-running book clubs around — the Vashon Island Great Books Foundation discussion group.
The Great Books Foundation was founded in 1947 by Mortimer Adler and Robert Maynard Hutchins. Its purpose is to help readers of all ages become more reflective and responsible thinkers by engaging with great works of literature. Since its beginning the Foundation has expanded its materials to serve students of all ages (K-12, college, and adults). While its original offerings focused on great works of thinkers such as Plato and Socrates, current materials include newer literary works such as contemporary novels and even science fiction. Its aim is to “make the reading and discussion of literature a lifelong source of enjoyment, personal growth, and social engagement.”
On the Great Books web site you can search for a group in your area. If there isn’t one, you can also find out how to start a group. The Foundation also offers instruction in how to practice civil discourse in discussion of the ideas presented in literature.
P.D. James could hold back no longer.
The 91-year-old detective novelist said Wednesday she was glad to finally complete a long-desired project – a sequel to Jane Austen’s “Pride and Prejudice.”
James’ “Death Comes to Pemberley” will be published by Faber & Faber in Britain in early November and by Alfred A. Knopf in the United states on Dec. 6.
Scholar, activist, provocateur, teacher, community-builder, inspiration: No one word can span the career of bell hooks or capture how much we love her work. According to Ms. readers’ selections of the best feminist non-fiction of all time, she’s your favorite writer, with three books in our top ten–including number one–and a total of seven books throughout the list. To judge by the final picks, issues of work, sex and intersectionality ranked highest among our reader’s feminist concerns.
And here are the top 10:
10. The Purity Myth: How America’s Obsession with Virginity is Hurting Young Women
by Jessica Valenti
Seal Press, 2009
Jessica Valenti combats a nation’s virginity complex, arguing that myths about “purity” are damaging to both girls and women. She points the way forward toward a world where women are perceived as more than vessels of chastity.
9. Feminist Theory: From Margin to Center
by bell hooks
South End Press, 1985
Cementing her place as one of the most influential feminist theorists, hooks’ Feminist Theory explores Kimberle Crenshaw’s conversation-changing idea of intersectionality: the way racism, classism and sexism work together to foster oppression.
8. Ain’t I a Woman: Black Women and Feminism
by bell hooks
South End Press, 1999
Named after the famous speech by Sojourner Truth, this must-read by bell hooks discusses black women’s struggle with U.S. racism and sexism since the time of slavery and doesn’t shirk from how white middle- and upper-class feminists have at times failed poor and non-white women.
7. Female Chauvinist Pigs: Women and the Rise of Raunch Culture
by Ariel Levy
Free Press, 2005
What do phenomena such as Girls Gone Wild say about feminism? This book looks at the ways women today make sex objects of themselves, and she’s not impressed. She chews out false “empowerment” based on self-objectification and offers feminist alternatives.
6. Backlash: The Undeclared War Against American Women
by Susan Faludi
This landmark book sounded the alarm about a pervasive backlash against feminism. She painstakingly refutes each insidious anti-feminist argument–for instance, that feminism is responsible for a supposed epidemic of unhappiness in women. What’s really wrong, she says, is that equality hasn’t been achieved; in fact, the struggle has only just begun.
5. Nickel and Dimed
by Barbara Ehrenreich
Metropolitan Books, 2001
Long-time Ms. columnist Barbara Ehrenreich posed undercover as a low-income worker to gain material for this empathetic portrait of how the bottom half lives. She reveals that simply making ends meet is a silent struggle for many Americans, especially for women with families to support.
4. A Room of One’s Own
by Virginia Woolf
Harcourt Brace, 1929
This classic from the 1920s makes a devastatingly eloquent argument with a simple takeaway: For a women artist to thrive, she must have space in which to work and some money for her efforts.
3. Sister Outsider: Essays and Speeches
by Audre Lorde
Crossing Press, 1984
This master work by Audre Lorde, a Caribbean American lesbian feminist writer, collects her prose from the late 70s and early 80s. Many of these pieces made feminist history, including her candid dialogue with Adrienne Rich about race and feminism, her oft-quoted critique of academia “The Master’s Tools Will Never Dismantle the Master’s House” and her Open Letter to Mary Daly.
2. Cunt: A Declaration of Independence
by Inga Muscio
Seal Press 2002
Inga Muscio’s 2002 feminist manifesto radicalized a new generation. She argues for the reclaiming of the tarnished word cunt, and discusses her personal experiences with self-protection, sex work, abortion and solidarity.
1. Feminism is For Everybody: Passionate Politics
by bell hooks
South End Press, 2000
Fittingly, in Ms. readers’ favorite feminist book of all time, bell hooks argues that feminism is for everybody, regardless of race, gender or creed. She urges all to live a feminism that finds commonality across differences and makes room for impassioned debate.
You know how readers almost always say that they liked a book better than its movie version? Well, in another one of those lists that they love so much, The Huffington Post presents “movies that feature totally different endings, story lines, and main characters than the original book. Here are a few of our favorite examples. Be warned, spoilers ahead!”
Luanne Bradley asks, “What came first, the depressing women’s book clubs or the morbid books?”
The inevitable prerequisite [of book group selections] is the agreed-upon selections must be meaty enough to spark evocative feedback for eloquent sharing round the coffee table. As a result, our picks are highly wrought works of historic, political or cultural significance perpetually mired in sadness. Or, as a fellow member recently commiserated, “Can’t we move on from the holocaust and women in pain?”
I do admit that my own book group has read so many holocaust books that we’ve decided on a moratorium for that subject matter. And a few years ago we read so many books about men who treated women badly that we called ourselves, for a time, the SOB book group.
But back to Bradley’s article:
“As someone who has written about ‘women in pain,’ women dealing with the death of a child, for example, I think that the premise of your question is problematic,” novelist Ayelet Waldman tells me. “All interesting stories are about someone in crisis – in ‘pain’ if you will. Who wants to read about happy people doing happy things? Story is conflict, conflict is story. The Corrections was about people in crisis. Does that fall into your category of ‘victim-literature?’ If it doesn’t, then I think you should take a good look at the question you’re asking, and consider whether it isn’t inherently sexist.”
One suggestion Bradley has for finding other types of books to read is not to “rely solely on the New York Times lists and peruse book stores for the employee recommendations. Oftentimes, you will find sparkling little stories that didn’t cut the mustard with the corporate giant, but are worthwhile nonetheless.”
And my personal assignment from my book group is to find a good mystery that we can all cozy up to this fall.
We’ve seen the discussion before about whether YA (young adult) literature is too dark for adolescents. In this article Brian McGreevy dismisses this subject:
My concern is not this debate — in fact, I consider it to be moot. The YA category is a marketing distinction, not a moral one, however much parents would like it to be a synonym for “safe.”
Instead, he argues that when adolescents reach the point when they’re interested in reading adult fiction, they should be allowed to do so. He calls this point “the V.C. Andrews Curve, after the author of ‘Flowers in the Attic.’” At this point, “not only will your kids survive an exposure to violence and sexuality in books, but it is crucial to their moral development”:
Of course adolescents have an irresistible attraction to adult themes; perverse and puritanical an instinct as there is in this culture to prolong childhood, there is a far stronger counter-instinct in children to analyze, simulate, and as soon as humanly possible participate in the challenges of adulthood.
Furthermore, he argues that books provide a kind of experience that neither films nor video games can provide:
What neither films nor video games are cut out for is developing the critical faculties that reading does. Higher-order mental processes are not even strictly required to enjoy a movie, whereas books, by nature, are undemocratic. A combination of education and innate sensitivity is required to enjoy them, and the reward is the closest possible experience to entering another human being’s consciousness and revising the parameters of your own. It’s harder because it should be.
I’ve often thought that preventing children who are growing into young adults from reading about the truths of human existence is both a disservice to and a devaluation of them. Young adults know and understand more than we give them credit for. And, while parents’ desire to protect their children from adult knowledge may have good intentions, preventing young adults from learning about adult life leaves them unprepared for a world that they will eventually grow into, whether we like it or not. We need to trust our children:
They’re equipped with a strength and ingenuity they’re not often enough credited with. Life’s genesis and termination — and every gradation of human experience in between — is their birthright. They are entitled to learn about it at exactly the rate it is appropriate to their individual moral development to do so. And as long as you love them enough, they’ll end up basically OK.